NOTICE:

WASHINGTON SOCIETY FOR JUNGIAN PSYCHOLOGY (WSJP):  On Friday evening Dr Marcus will
do a two-hour demonstration of the sequenced self-study technique at WSJP.
Obviously one can have a better experiential feel for the technique in two
hours with a small, participatory audience than one can have in a 20-minute
paper to a large audience.  Although the subject is different than that of
the following JSCOPE paper, the technique to be
demonstrated is the same, and some of the people attending JSCOPE may want
a more extended demonstration than they will get in my 20-minute paper at
JSCOPE.  All are cordially invited to participate.
 (info and registration:  April P. Barrett, <meta4s@mindspring.com>)
 
 
 
 
 
 

SEQUENCED SELF – STUDY

Rudy Marcus

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

Content

This is acourse on Military Commanders and Their Moral Advisors--

A Case Study”.It is designed for sequenced self study.The set contains eight envelopes marked sequentially I - VIII.

Questions addressed by this courseare:

- How might a supervisor avoid giving misleading cues which can lead to unethical actions by subordinates?

- How might a subordinate avoid unethical actions?

- How can I find moral advisors?

- Who or where is the moral advisor I will find?

Method

If you were using this material in a class, workshop, or seminar, you would be sitting in a circle.Each person in the circle would hear from a facilitator what is in envelope I--a short story, and then a question to which each member of the circle responds.That is not a discussion group, and there is not a consensus to be reached.Rather, each response is respected as that person’s truth at that particular time and place.

The facilitator would have warned participants NOT to identify with any character in the story.All of the characters are parts of oneself.The circle you would be sitting in is a temenos, a ritual enclosure which contains all that is said, and thus assures privacy and confidentiality.

In such a workshop, there would be a long break after the discussion of the material in envelope I.That break might even take the form of lunch, a nap, a walk in the woods, and/or a swim.More thoughts about the story, and additional responses to the questions occur, and those might be written in a journal or one’s workshop notes.

Instructions

You are not at a group workshop now, so you have an opportunity to create your own pace and place. Find a private space and time for 45 minutes, turn off the telephone, putout the cat, and open envelope I only.Read the story, consider it, and respond to the question(s) in writing or other art form.Send your response to the facilitator (Rudy Marcus, catnrudy@monitor.net).DO NOT OPEN the next envelope until your response has been acknowledged.Stay with Envelope I for a day or more--preferably a week.Look at the story, questions, and your responses occasionally and write down any additional thoughts.Note any additional insights,

Only after doing all that, and some rest, open envelope II and proceed as you did with the contents of the first envelope, and so on until you come to the end of this work with envelope VIII.Do not cheat yourself by peeking at the end first!

Because this kind of work is an ongoing process and new insights keep popping up, it is well to keep these sheets, your responses, and the facilitator’s comments on your responses in a notebook.You will find that collection a valued friend and a growing resource asnew problems to be handled, and new insights, arise.

Good luck, and enjoy the process!
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part I

(Chorus from Murder in the Cathedral by T. S. Eliot. )

We did not wish anything to happen.

We understood the private catastrophe,

The personal loss, the general misery,

Living and partly living;

The terror by night that ends in daily action,

The terror by day that ends in sleep;

But the talk in the market place, the hand on the broom,

The night-time heaping of the ashes,

The fuel laid on the fire at daybreak,

These acts marked a limit to our suffering.

Every horror had its definition,

Every sorrow had a kind of end:

In life there is not time to grieve long.

But this, this is out of life, this is out of time,

An instant eternity of evil and wrong.

We are soiled by a filth that we cannot clean, united to supernatural vermin,

It is not we alone, it is not the house, it is not the city that is defiled,

But the world that is wholly foul.

QUESTIONS

I, 1What differences do you hear in the story between “the private catastrophe,

the personal loss, the general misery,” on the one hand, and “an instant eternity of evil and wrong” on the other hand?

I, 2“We did not wish anything to happen,” but the story says “this” did..Write a few sentences on not wishing anything to happen, and what in you wants to prevent “this” from happening.You will not be asked to hand in that which you write, or to talk about it in the discussion circleThere is no correct or incorrect answer, and you will not be graded on your response.

I, 3This question is NOT about the sentences you wrote in response to Question I, 2 . However, it would be good to share what you felt as you were writing those sentences.

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part II

(from Jean Anouilh’s play Becketin text version)

(Four Barons in front ofKing Henry II’s tent on a battlefield in France) 

2nd Baron:A Baron who asks himself questions is a sick Baron.Your sword--what’s that?

1st Baron:My sword?

2nd Baron:Yes.

1st Baron:(Putting his hand to the hilt)It’s my sword!And anyone who thinks different--

2nd Baron:Right.Answered like a nobleman.We peers aren’t here to ask questions.We’re here to give answers.

1st Baron:Right then.Answer me.

2nd Baron:Not to questions!To orders.You aren’t supposed to think in the army.When you’re face to face with a French man-at-arms, do you ask yourself questions?

1st Baron:No.

2nd Baron:Does he?

1st Baron::No.

2nd Baron:You just fall to and fight.If there are any questions to be asked you can be sure they’ve been asked already, higher up, by cleverer heads than yours.

QUESTIONS

II, 1Does the last statement sound familiar to you?How did you become familiar with it?

II, 2Express that statement in your own words.

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part III

With a partner, read the dialog of Part II out loud.Really get into those characters; with voice and body language, express what you perceive they are feeling.It’s OK--this is a self-study course and no one is watching.Note your feelings and experiences as you do that.Share your experiences with the partner in that exercise.

After making notes on that exercise and the sharing, exchange roles with the partner and read the dialog out loud again.Note any differences from the previous reading.Repeat the sharing with your partner in the exercise.(Note that the actors in the Broadway production of Becket, Peter O’Toole and Richard Burton, exchanged the principal roles on alternate nights.)

QUESTIONS

III, 1What did “getting into those characters with voice and body language” add to your earlier responses to Questions II, 1 and II, 2?

III, 2Write down some personal experiences with, or personal observations of, “If there are any questions to be asked you can be sure they’ve been asked already, higher up, by cleverer heads than yours.”You will not be asked to hand in that which you write, or to talk about it in the discussion circle

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part IV

(from Jean Anouilh’s play Becketin text or movie version)

Henry:I can do nothing!Nothing!I am as limp and useless as a girl!So long as he's alive, I'll never be able to do a thing I tremble before him astonished.And I am the King!Will no one rid me of him?A priest!A priest who jeers at me and does me injury!Are there none but cowards like myself around me?Are there no men left in England?O, my heart!My heart is beating too fast to bear!

QUESTIONS

IV, 1In the dialog of part II, the Barons demanded orders rather than questions.Does Part IV of the story contain an order by the king?If so, where is it;if not, how do you read the text?

IV, 2What action would you take upon hearing this text from your superior, and why?

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part V

(from Jean Anouilh’s play Becketin text or movie version.The same night.)

Becket:One does not enter armed into God's house.What do you want?

1st Baron:Your death.

2nd Baron:You bring shame to the King.Flee the country or you're a dead man.

Becket:It is time for the service.He turns to the altar and faces the tall crucifix without paying any further attention to them.

The fourBarons hurl themselves on to him.He falls at the first blow.They hack at his body, grunting like woodcutters..(Note:Italics are stage directions)

QUESTIONS

V, 1Is killing an unarmed person at the altar ethical in warfare?Explain why or why not.

V, 2From what you saw in the movie or read in the text, did the killers have reason to believe they were carrying out orders of the king to do that?

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part VI

(From Murder in the Cathedral by T. S. Eliot.The same night, after the killing.Note that this portion of the play is prose; the rest of the play is poetry.)

4th Baron:[Becket] used every means of provocation; from his conduct, step by step, there can be no inference except that he had determined upon a death by martyrdom.Even at the last, he could have given us a reason; you have seen how he evaded our questions.And when hehad deliberately exasperated us beyond human endurance, he could still have easily escaped; he could have kept himself from us long enough to allow our righteous anger to cool.That was just what he did not wish to happen; he insisted, while we were still inflamed with wrath, that the doors should be opened.Need I say more?I think, with these facts before you, you will unhesitatingly render a verdict of Suicide while of Unsound Mind.It is the only charitable verdict you can give, upon one who was, after all, a great man.

QUESTIONS

VI, 1Is blaming the victim for one's own ethics violation a valid excuse for the violation?Give reasons for answer.

VI, 2Name some contemporary versions of blaming the victim..

SEND RESPONSES TO Rudy Marcus, <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.

SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part VII

(from Jean Anouilh’s play Becketin text or movie version.Four years later, England is under interdict--no one can be baptized, married, or buried.Henry’s son leads a popular armed revolt against him.)

Henry: (being whipped by monks at Becket's tomb in the cathedral )England will owe her ultimate victory over chaos to Becket, and it is our wish that, henceforward, he should be honored and prayed to in this Kingdom as a saint.Come, gentlemen, We will determine, tonight, in Council, what posthumous honors to render him and what punishment to deal out to his murderers.Our justice will seek them out so that no one will be in any doubt as to our Royal desire to defend the honor of God and the memory of our friend from this day forward.

QUESTIONS

VII, 1Did the killing of Becket at the altar achieve the king's aim?The killers' aim?Explain how it did or did not in each case.

VII, 2In the dialog of Part II, the Barons claimed that ‘if there are any questions to be asked you can be sure they’ve been asked already, higher up, by cleverer heads than yours.”According to the story, had such questions been asked prior to a killing which imposed interdict and revolt on the whole country?

VII, 3In your experience, who or what makes a similar claim today?Express that claim in your own words.Be explicit.

VII, 4Now that you have worked with this story, who do you feel should ask the question and where might an answer come from?In the story?In your life?Use as many different descriptors as possible for entities, outer and inner, which might ask questions or provide answers.Compare your response to this question with your response to Question I, 2.

SEND RESPONSES TO Rudy Marcus <catnrudy@monitor.net>

Do not open next envelope until your response is acknowledged.
SEQUENCED SELF - STUDY

MILITARY COMMANDERS AND THEIR MORAL ADVISORS--A Case Study

BECKET, Part VIII

The story of Henry, Becket, and the Barons recurs again and again when power meets power in any of its forms.Who asks what questions, and where answers are to be found, remain problems which are as relevant today as they were in twelfth-century England.Here is a contemporary example which comes from an interview with Leon Panetta when he left as White House Chief of Staff after President Clinton's reelection.

Panetta was asked what he did when the President gave him an unethical order and couldn't be argued out of it.Panetta said:"In that case I temporized and delayed at least overnight before carrying out the order.Most of the time the President came in in the morning and said 'You didn't do that stupid thing I told you to do last night, did you?"

QUESTIONS

After working with the story of Henry, Becket, and the Barons, and with a contemporary example, you can write at least tentative answers to the four questions listed under Content at the beginning of the course.

VIII, 1How might a supervisor avoid giving misleading cues which lead to unethical actions by subordinates?

VIII, 2How might a subordinate avoid unethical actions?

VIII, 3How can I find moral advisors?

VIII, 4Who or where is the moral advisor I will find?

SEND RESPONSES TO Rudy Marcus <catnrudy@monitor.net>

Be aware that your answers might change in 20 minutes, tomorrow, or next week.That is why the material of this course--story, questions, your responses, and the facilitator’s comments on your responses, all collected in a notebook--is a growing resource.It will be a record of responses changing with time, consideration, and exposure to new and different choices and problems.That is the beauty of this method:your course notebook, and the process which it embodies, will become an ongoing conversation with a moral advisor.